psalm 47:4 meaning

ii. Our minds can never be easy till we leave it to God to choose for us. The excellency, or glory; wherein Jacob gloried and excelled all other people. Maxim. Maxim. Selah. https:https://www.studylight.org/commentaries/gsb/psalms-47.html. l. 7. c. 2. extern. (c) Socrates apud Valer. 9. The relative pronoun whom is put instead of the causal particle for or because, as if the Psalmist had attributed the cause of this prerogative by which they were distinguished to God himself. Inheritance — The presence and worship, and blessing of God. The context of Psalm 47, a victory song, with some military imagery, it is clear that the literal meaning is land. Septuagint, "beauty" - καλλονὴν kallonēn. Isaiah 13:19.). We are fallible, but God never errs. Had we anything to do with it? (c) God has chosen us above all other nations, to enjoy a most glorious inheritance. Thus that man obtains his will of God, whose will is subjected to God. We are not to be troubled that we have no more from God, but we are to be troubled that we do no more for God. Let us own God’s choice in every agreeable circumstance of life. But, said one, if God should refer it to you, which would you choose? Our knowledge is limited to a few objects, and we see those imperfectly. BibliographyPoole, Matthew, "Commentary on Psalms 47:4". Is Elastigirl's body shape her natural shape, or did she choose it? This superintendence is as extensive as it is minute. https:https://www.studylight.org/commentaries/jtc/psalms-47.html. He hath chosen. Whom he loved - As one of the patriarchs. God hath chosen well for us already, and therefore we should trust Him. "Commentary on Psalms 47:4". Psalm 47:4 Translation & Meaning. Compare John 4:12. Article Images Copyright © 2020 Getty Images unless otherwise indicated. It is the worst cross in the world--my business is successful; but if I might have a cross in my business, and get rid of this cross in my family, I should not mind.” (C. H. It may be thou art godly and poor. ; Fausset, A. R.; Brown, David. His choice is better than ours -- the excellency of Jacob. 5 God has ascended [c]with a shout, The Lord, [d]with the sound of a Selah. Whenever the favor of God towards the Jews is commended, in consequence of his having loved their fathers, this principle should always be kept in mind, that hereby all merits in man are annihilated. Here is abundant room for holy meditation -, (Note: Nevertheless מפעלות אלהים is also found here as a various reading that goes back to the time of the Talmud. Selah; on this word; see Gill on Psalm 3:2. God will help us, but it is not necessary that He should choose for us. 3 He subdued nations under us, peoples under our feet. Take a few cases--Bereavement (Genesis 43:14); Affliction (Job 1:21); Uncertainty (Acts 21:13-14); Death (2 Peter 1:14). He shows, at the same time, that this was entirely owing to the free and unmerited favor of God. The excellency of Jacob - literally, “the pride - גאון gâ'ôn - of Jacob.” Septuagint, “beauty” - καλλονὴν kallonēn So the Vulgate, “speciem.” The meaning is, that it was a land of which Jacob, the ancestor of the people, might be proud, or which he did boast of. "The New John Gill Exposition of the Entire Bible". https:https://www.studylight.org/commentaries/rbc/psalms-47.html. The Chaldee renders this and the following words, He will take pleasure in us, so as to give us our inheritance. As to you, Don’t-care, you always were a bad one. Loved — Not for any peculiar worth in them, but for his free love to them, as he declareth, Deuteronomy 7:7,8. Please enter your email address associated with your Salem All-Pass account, then click Continue. It is an enthronement Psalm, not for an earthly king but for God. calling, the riches of His glorious inheritance in the saints. Verse 4. Once upon a time in a family I know of there were four children, sons; their names were Little Faith, Don’t-care, Honest Doubt, and Great-heart. Christ asked them of his father, and he gave them for his inheritance, he having chosen them as such, and greatly delighted he is with them, Psalm 2:8; the excellency of Jacob whom he loved. He shall choose our inheritance for us, the excellency of Jacob whom he loved. The glorious fact. "Ellicott's Commentary for English Readers". It is reported of a woman who, being sick, was asked whether she was willing to live or die; she answered, "Which God pleases." Jacob was the proof of that love of His. No case can possibly arise which will puzzle Him; nor can He have any bias upon His mind to act wrong. And, still further, how much of the finger of God must we discern in our temper and constitution? The propriety and advantage of leaving the choice of our inheritance to God. “If there were two angels in heaven,” said a good man, “supposing there were two works to be done, and one work was to rule a city, and the other to sweep a street crossing--the angels would not stop a moment to say which they would do. The meaning is, that it was a land of which Jacob, the ancestor of the people, might be proud, or which he did boast of. he will appoint and bestow upon us. The thought in this verse is based on the idea so common in the writings of the Hebrews, that their country was the glory of all lands - the place of all on earth most desirable to dwell in. Our inheritance; either the land of Canaan; or heaven, which was typified by that land; or rather, God himself, who is called his people’s portion or inheritance, as Psalms 16:5 73:26, and elsewhere, or the presence, and worship, and blessing of God. References: Psalms 47:4.—Spurgeon, Sermons, vol. The universal and absolute sovereignty of a holy God would be too terrible for us even to think of, were it not exercised by his Son from a mercy-seat; but now it is only terrible to the workers of iniquity. 2. And, first, let ms ask, must we not all of us admit an over-ruling Providence, and the appointment of Jehovah’s hands, as to the means whereby we came into this world? The excellency of Jacob whom he loved. Matthew Poole. The case for associating the term "inheritance" in Psalm 47:4 with the Demarcated physical boundaries/borders of land of Ancient Israel

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